“en magan sabainīkkam seiyappattadhai kēttappa en nenjē vedichidum pōla irundhuchu. avandhaan ennōda mūttha paiyan. enmēla avvalavu uyiraa iruppaan. edhuvaa irundhaalum naanga rendu pērum sērndhudhaan seivōm. avan romba thangamaana paiyan. aanaa ennamō theriyala... thidīrnu avan pōkkē sariyillaama pōyiduchu. avan inimē oru yegōvaavin saatchi illaingiradha ninaichu ninaichu en manaivi aludhukittē iruppaa. avalukku eppadi aarudhal solradhunē enakku theriyala. naangadhaan avanai olungaa valarkkaama pōyittōmōnu kavalaippattuttē irundhōm” endru jūliyan solgiraar.

sabainīkkam seiyumpōdhu ellaarukkum romba vēdhanaiyaagatthaanē irukkum, appadiyirukkumpōdhu adhai oru anbaana seyal endru eppadi solla mudiyum? ippadi kadumaiyaana nadavadikkai eduppadharku baibil ennenna kaaranangalai solgiradhu? oruvar ēn sabai nīkkam seiyappadugiraar?

oruvarai sabainīkkam seivadharku irandu kaaranangal irukkindrana. ondru, avar padumōsamaana paavam seidhiruppaar. irandu, avar mananthirumbaamal irundhiruppaar.

naam ellaavatraiyum nūtrukku nūru sariyaaga seiya vēndumendru yegōvaa edhirpaarppadhu illai. irundhaalum naam olukkamaaga vaala sila sattathittangalai kodutthirukkiraar. adhanpadi nadakka vēndumendru edhirpaarkkiraar. udhaaranamaaga, paaliyal muraikēdu, silai valipaadu, thiruttu, kolai, kollai, aaviyulaga thodarbu... indha maadhiri padumōsamaana paavangalai seiyavē kūdaadhu endru yegōvaa solliyirukkiraar.—1 ko. 6:9, 10; veli. 21:8.

yegōvaa koduttha sattathittangal ellaamē nyaayamaanadhudhaan, nammudaiya nalladhukkutthaan, illaiyaa? samaadhaanamaaga, olukkamaaga irukkira janangalōdu vaalvadharkum, nambagamaana janangalōdu palaguvadharkum thaanē naam ellaarum aasaippaduvōm? indha maadhiri janangalai nammudaiya sabaiyil mattumdhaan paarkka mudiyum. yegōvaavukku nammudaiya vaalkkaiyai arppanitthu, baibilil solliyirukkira maadhiri nadappadhaaldhaan nammudaiya sabaiyil anbaana sūlal irukkiradhu.

aanaal, sabaiyil irukkira oruvar ēdhō balavīnatthaal padumōsamaana paavatthai seidhuvidugiraar endru vaitthukkollalaam. appōdhu enna seivadhu? yegōvaavukku unmaiyaaga irundha janangalkūda padumōsamaana paavatthai seidhirukkiraargal. aanaal, avargalai kadavul orēyadiyaaga odhukkividavillai. idharku, dhaavīdhu raajaavai udhaaranamaaga edutthukkollalaam. innoruvarin manaiviyidam avar uravu vaitthukkondaar, avaludaiya kanavanai kolai seidhaar. irundhaalum, “yegōvaa ungal paavatthai mannitthuvittaar” endru naatthaan thīrkkadharisi avaridam sonnaar.—2 saa. 12:13, NW.

dhaavīdhu unmaiyilēyē mananthirumbinaar, adhanaaldhaan kadavul avarai mannitthaar. (sang. 32:1-5) thirundhaamal irundhirundhaal, avarukku mannippu kidaitthirukkaadhu. adhēmaadhiri, yegōvaavin saatchiyaaga irukkira oruvar thavaru seidhuvittu mananthirumbaamal irundhaal... thodarndhu adhē thavarai seidhukondē irundhaal... avarukku mannippu kidaikkaadhu. avarai sabainīkkamdhaan seivaargal. (ap. 3:19; 26:20) avar unmaiyilēyē mananthirumbi irukkiraaraa endru nīdhi visaaranai kuluvil irukkira mūppargal paarppaargal, mananthirumbaadha samayatthildhaan avarai sabainīkkam seivaargal.

oruvarai sabainīkkam seiyumpōdhu, ‘avarukku ivvalavu periya dhandanaiyaa’ endru naam ninaikkalaam, ‘īvirakkamillaama ippadi pannittaangalē’ endrumkūda yōsikkalaam. adhuvum, avar namakku nerukkamaanavaraaga irundhaal sollavē vēndaam! irundhaalum, ippadi seivadhu oru anbaana seyal. idharku baibilil nyaayamaana kaaranangal irukkindrana.

“nyaanam adhan seyalgalaal [adhaavadhu, palangalaal] nīdhiyulladhendru nirūbikkappadum” endru yēsu sonnaar. (mat. 11:19, adikkurippu) mananthirumbaadha oruvarai sabainīkkam seivadhu nyaanamaana mudivu. appadi seivadhaal kidaikkira palangal nīdhiyaaga, adhaavadhu nalladhaaga irukkum. mūndru palangalai patri ippōdhu paarkkalaam:

yegōvaavudaiya peyarukku pugal sērgiradhu. namakku ‘yegōvaavin saatchigal’ endra peyar irukkiradhu. adhanaal naam nadandhukolgira vidham kandippaaga kadavuludaiya peyarukku pugalaiyō kalangatthaiyō konduvarum. (ēsaa. 43:10) appaa-ammaavukku nalla peyar kidaikkiradhum ketta peyar kidaikkiradhum pillai nadandhukolgiradhai vaitthudhaan irukkiradhu. adhēmaadhiri, yegōvaavukku nalla peyar kidaikkiradhum ketta peyar kidaikkiradhum ōralavukku nam kaiyildhaan irukkiradhu. yegōvaavin peyarukku kalangam ērpadaamal irukka vēndumendraal, avar kodutthirukkira sattangalpadi naam vaala vēndum. esēkkiyēl vaalndha kaalatthil, yūdhargal endru sonnaalē avargal ‘yegōvaavudaiya janangal’ enbadhai sutriyirundha dhēsatthaar nandraaga therindhu vaitthirundhaargal. adhanaal, yūdhargal olungaaga nadandhukollaadha samayatthil yegōvaavukkudhaan ketta peyar vandhadhu.—esē. 36:19-23.

olukkanketta kaariyangalai seidhukondu irundhaal kadavuludaiya peyarukku kalangamdhaan varum. idhaitthaan appōsthalan pēdhuru andrirundha kristhavargalidam sonnaar. “kadavulai ariyaadha kaalatthil ungalukku irundha ichaigalinpadi nadappadhai vittuvittu, kīlppadigira pillaigalaaga nadandhukollungal; ungalai alaitthavar parisuttharaaga iruppadhu pōlavē nīngalum ungal nadatthai ellaavatrilum parisuttharaaga irungal. ‘naan parisutthar, adhanaal nīngalum parisuttharaaga irukka vēndum’ endru eludhappattulladhē” endru avargalidam sonnaar. adhanaal, naam parisutthamaaga nadandhukollumpōdhu kadavuludaiya peyarukku pugal sērgiradhu.

yegōvaavin saatchiyaaga irukkira oruvar thavaraana valiyil pōvadhu avarudaiya nanbargalukkum therindhavargalukkum theriya varalaam. avarai sabainīkkam seiyumpōdhu, yegōvaavudaiya janangal olukkamaanavargal, baibilil solliyirukkira maadhiri nadakkiravargal endru avargalum therindhukolvaargal. udhaaranamaaga, svitsarlaandhil irukkira oru raajya mandratthukku oruvar vandhu, ‘naanum unga sabaiyila sērndhukkirēn’ endru sonnaar. ēn theriyumaa? avarudaiya sagōdhari olukkakkēdaaga nadandhukondadhaal avarai sabaiyaivittu nīkkiyirundhaargal. adhai kēlvippattu avarukku romba aachariyamaaga irundhadhu. ‘olukkamillaama nadandhukkiravangala unga sabaiyila vachukka maattīnga. ippadippatta sabaiyiladhaan naan irukkanumnu aasaippadurēn’ endru sonnaar.

sabai paadhugaakkappadugiradhu. vēndumendrē thavaru seigiravargalai sabaiyil vittuvaippadhu aabatthaanadhu endru korindhu sabaiyil irundhavargalai appōsthalan pavul echaritthaar. ‘konjam pulittha maavu, pisaindha maavu muluvadhaiyum pulikka vaichidura’ maadhiri, ivargalum sabaiyil irukkira matravargalai kedutthuviduvaargal endru sonnaar. adhanaal, “andha pollaadha manidhanai ungal matthiyilirundhu nīkkividungal” endru avar sonnaar.

andha ‘pollaadha manidhan’, konjamkūda vetkamillaamal ellaarukkum therigira maadhiri olukkakkēdaaga vaalndhukondu irundhaan. avan seidha kaariyatthai sari endrukūda sabaiyil irundha matravargal nyaayappaduttha aarambitthuvittaargal. (1 ko. 5:1, 2) ērkenavē, korindhu nagaram olukkakkēttukku pēr pōnadhaaga irundhadhu. sabaiyilum indha maadhiri padumōsamaana paavatthai kandumkaanaamal vittuvittaal, matravargalum appadi nadakka aarambitthuviduvaargal. adhōdu, kadavul thandhirukkira sattangalai ēnōdhaanō endru edutthukkolvaargal. (pra. 8:11) mananthirumbaamal paavam seidhukondu irukkiravargal, “nīrukkadiyil maraindhulla paaraigal” maadhiri irukkiraargal. sabaiyil irukkira matravargaludaiya visuvaasa kappalai ivargal sēdhappadutthividuvaargal.—yū. 4, 12.

thavaru seidhavar thirundhi varuvadharku udhavi seigiradhu. ūdhaari magan oruvanai patri yēsu oru dhadavai sonnaar. avan vīttaivittu pōnaan, ūdhaaritthanamaaga selavu panni sotthaiyellaam alitthaan, olukkakkēdaagavum vaalndhaan. veli ulagam evvalavu mōsamaanadhu endru vaalkkaiyil adipattudhaan therindhukondaan. seidha thavarai unarndhu, marubadiyum appaavidam thirumbi vandhaan. (lū. 15:11-24) avan thirundhi vandhadhai paartthu avanudaiya appaa romba sandhōshappattaar endru yēsu sonnaar. thavaru seidhavargal thirundhi varumpōdhu yegōvaavum appaditthaan sandhōshappadugiraar endru idhilirundhu therigiradhu. “naan thunmaarkkanudaiya maranatthai virumbaamal, thunmaarkkan than valiyaivittu thirumbi pilaippadhaiyē virumbugirēn” endru yegōvaa dhēvan solliyirukkiraar.—esē. 33:11.

adhēmaadhiri, kristhava sabai endra kudumbatthaivittu veliyē pōgiravargal edhaiyellaam ilandhirukkiraargal endru piragu unara aarambikkalaam. yegōvaavōdu nerukkamaaga irundhapōdhu... sagōdhara sagōdharigalōdu palaginapōdhu... anubavittha sandhōshatthaiyum thavaraana valiyil pōnadhaal vandha vēdhanaigalaiyum ninaitthu paartthu thirundhi varalaam.

naam anbaaga, adhēsamayatthil urudhiyaaga irundhaaldhaan avargal thirundhi varuvaargal. “nīdhimaan ennai dhayavaai kutti, ennai kadindhukollattum; adhu en thalaikku enneiyai pōlirukkum” endru dhaavīdhu sonnaar. (sang. 141:5) udhaaranamaaga, oruvar saappidumpōdhu avarudaiya thondaiyil ēdhaavadhu sikkivittaal avar mūchu thinari oruvēlai setthē pōividalaam. aanaal, yaaraavadhu oruvar avar mudhugil thattinaal thondaiyil sikkiyadhu veliyē vandhuvidum. appadi thattumpōdhu valikkatthaan seiyum. aanaal, appadi seiyavillai endraal uyirē pōividalaam. adhēmaadhiri nīdhimaan kuttuvadhu kashtamaaga irundhaalum adhu nalladhukkudhaan endru dhaavīdhu purindhu vaitthirundhaar.

sabainīkkam seidhadhaal niraiya pēr thirundhi vandhirukkiraargal. indha katturaiyin aarambatthil sonna jūliyanudaiya magan, patthu varudangalukku piragu manam maarinaar. seidha thavarai vittuvittu, sabaikku thirumbi vandhaar. ippōdhu avar oru mūpparaaga irukkiraar. “enakku andha dhandanai thēvaidhaan. ēnnaa, ennai sabainīkkam senjadhukku appuramdhaan, naan pōyittirundha thappaana valiyai vittuttu thirumbi varradhukku muyarchi edutthēn” endru avar sonnaar.—ebi. 12:7-11.

sabainīkkam seiyappadum oruvar aanmīga rīdhiyil thadukki vilugiraar. adharkaaga avar kaalam muludhum vilundhē kidakka vēndum endra avasiyamillai. avar marubadiyum elundhu varuvadharku naam ovvoruvarum udhavi seiya vēndum.

mūppargal eppadi udhavi seigiraargal? sabainīkkam seiyappatta vishayatthai sambandhappatta nabaridam solvadhu mūppargaludaiya manadhirku romba kashtamaaga irukkalaam. irundhaalum, yegōvaavidam thirumbi varuvadharku ennenna seiya vēndum endru anbaaga, adhēsamayatthil thelivaaga solgiraargal. indha vidhatthil yegōvaavai pōla anbu kaatta muyarchi seigiraargal. sabainīkkam seidha konja kaalatthirku piragu, avar manam maariyiruppadharku ēdhaavadhu arigurigal therindhaal avarai sandhitthu pēsugiraargal, yegōvaavidam thirumbi varuvadharku udhavi seigiraargal. a (adikkurippai paarungal.)

kudumbatthil irukkiravargal eppadi udhavi seiyalaam? mūppargal eduttha thīrmaanatthai kudumbatthil irukkiravargal madhitthu nadakka vēndum. ippadi seivadhan mūlam, kristhava sabaiyai uyarvaaga madhippadhaiyum thavaru seidhavarmīdhu anbu vaitthiruppadhaiyum kaattalaam. “ippavum avan ennōda magandhaan. aanaa, avan pōna paadhai sariyillaadhanaaladhaan engalukkum avanukkum idaiveli vandhuduchu” endru jūliyan sonnaar.

sabaiyil irukkiravargal eppadi udhavi seiyalaam? sabainīkkam seiyappattavaridam endha pēchuvaartthaiyum vaitthukkolla kūdaadhu, avarōdu vērendha thodarbum irukka kūdaadhu. appōdhudhaan avarmīdhu unmaiyilēyē anbu irukkiradhu endru arttham. (1 ko. 5:11; 2 yō. 10, 11) ēnendraal, mūppargal mūlamaaga yegōvaadhaan indha dhandanaiyai kodutthirukkiraar. adharku naam mulu aadharavu kaatta vēndum. indha maadhiri samayatthil, sabainīkkam seiyappattavarudaiya kudumbatthil irukkiravargal manam udaindhupōi iruppaargal. ‘sabaiyila irukkiravanga inimē nammakittayum pēsa maattaangalō’ endru avargal ninaikkira maadhiri naam nadandhukkakkūdaadhu. avargalmīdhu innum adhigamaaga anbum akkaraiyum kaatta vēndum.—rō. 12:13, 15.

juliyan solgiraar: “sabainīkkam endra ērpaadu kandippaa thēvai. ēnnaa, yegōvaavōda sattathittangalpadi nadakkuradhukku adhu namakku udhavi seiyudhu. andha samayatthila namakku vēdhanaiyaa irundhaalum, pinnaala adhu nalla palanai kodukkudhu. en paiyan senja thappai naan porutthukittu irundhirundhaa, avan innaikku varaikkum thirundhiyirukkavē maattaan.”