yēsu paarppadharku eppadi irundhaar?
baibil tharum badhil
yēsu paarppadharku eppadi irundhaar endru yaarukkumē sariyaaga theriyaadhu. ēnendraal, avarudaiya thōtratthai patri baibilum vivarippadhillai. idhilirundhu yēsuvudaiya thōtratthukku mukkiyatthuvam kodukka vēndiyadhillai enbadhu therigiradhu. aanaalum, yēsu eppadi irundhiruppaar endru baibililirundhu ōralavu therindhukolla mudiyum.
mugatthōtram: yēsuvin ammaa oru yūdharaaga irundhadhaal, podhuvaaga yūdhargalukku irundha muga saayal ivarukkum irundhirukkalaam. (ebireyar 7:14) matravargalilirundhu avar romba vitthiyaasamaaga irundhirukkavum vaaippillai. adhanaaldhaan oru samayam, yaarudaiya kannilum padaamal galilēyaavilirundhu erusalēmukku ragasiyamaaga avaraal pōga mudindhadhu. (yōvaan 7:10, 11) thannudaiya nerungiya sīshargalidamirundhukūda avar romba vitthiyaasamaaga therindhirukka maattaar. adhanaaldhaan avarai kaidhu seiya aayudhangalōdu vandha gumbalukku avarai yūdhaas iskaariyōth adaiyaalam kaatta vēndiyirundhadhu.—matthēyu 26:47-49.
mudi: yēsuvukku nīlamaana mudi irundhirukka vaaippillai. ēnendraal, “ōr aanukku nīlamaana thalaimudi iruppadhu avanukku vetkakkēdu” endru baibil solgiradhu.—1 korindhiyar 11:14.
dhaadi: yēsu dhaadi vaitthirundhaar. “aangal dhaadiyai vetti alangōlamaakka kūdaadhu” endra yūdha sattatthai yēsu kadaippiditthaar. (lēviyaraagamam 19:27; galaatthiyar 4:4) adhōdu, yēsuvukku varappōgum thunburutthalai patriya baibil thīrkkadharisanatthil, avarudaiya dhaadiyai patriyum sollappattirukkiradhu.—ēsaayaa 50:6.
udal: yēsu balasaaliyaaga irundhiruppaar enbadharku niraiya atthaatchigalai sollalaam. udhaaranatthukku, ūliyam seivadharkaaga avar pala mail dhūram nadandhaar. (matthēyu 9:35) avar irandu murai yūdhargaludaiya aalayatthai sutthappadutthiya samayatthil, kaasu maatrubavargaludaiya mējaigalai kaviltthu pōttu, aadu maadugalai saattaiyaal virattinaar. (lūkkaa 19:45, 46; yōvaan 2:14, 15) “[yēsuvukku] kattaana udalum nalla aarōkkiyamum irundhadhaiyē suvisēsha padhivugal muluvadhum suttikkaattugindrana” endru meklindaak matrum straangin saiklōppīdiyaa kūrugiradhu.—thogudhi IV, pakkam 884.
mugabaavanai: yēsu kanivum karisanaiyum ullavaraaga irundhaar. idhu avarudaiya mugabaavanaiyilēyē palichendru therindhadhu. (matthēyu 11:28, 29) aarudhalukkaagavum udhavikkaagavum ellaa vidhamaana makkalum avarai thēdi vandhaargal. (lūkkaa 5:12, 13; 7:37, 38) kulandhaigalkūda avaridam pōvadharku bayappadavillai.—matthēyu 19:13-15; maarku 9:35-37.
yēsuvin thōtratthai patriya thavaraana karutthugal
thavaraana karutthu: velippadutthudhal butthagam, yēsuvin mudiyai kambalikkum avarudaiya paadhatthai ‘thagathagakkum sutthamaana sembukkum’ oppittu solvadhaal, avar aappirikka vamsaavaliyai sērndhavaraagatthaan irukka vēndum endru silar vidaappidiyaaga solgiraargal.—velippadutthudhal 1:14, 15.
unmai: velippadutthudhal butthagatthil irukkira vishayangal, “adaiyaalangal” mūlamaaga kodukkappattirukkindrana. (velippadutthudhal 1:1) uyirtthelundha piragu yēsuvukku irundha gunangalai vilakkuvadharkutthaan velippadutthudhal butthagatthil avarudaiya mudiyaiyum paadhangalaiyum patri ippadi adaiyaala moliyil vivarikkappattirukkiradhu. būmiyil irundhapōdhu avarudaiya thōtram eppadi irundhadhu enbadhai idhu vivarikkavillai. velippadutthudhal 1:14-il yēsuvudaiya “thalaimudi venkambaliyai pōlavum, venpaniyai pōlavum vellaiyaaga irundhadhu” endru sollappattirukkiradhu. idhu, avarudaiya mudi vellaiyaaga irundhadhu enbadhai kaattugiradhē thavira, suruttaiyaa illaiyaa enbadhai kaattavillai. mudhir vayadhinaal petrukkonda nyaanatthukku idhu adaiyaalamaaga irukkiradhu.—velippadutthudhal 3:14.
yēsuvin paadhangal “ulaiyil thagathagakkum sutthamaana sembai pōl irundhana.” (velippadutthudhal 1:15) adhōdu, avarudaiya mugam “naduppagalil pragaasikkira sūriyanai pōl irundhadhu.” (velippadutthudhal 1:16) endha inatthavarudaiya niramum indha vivarippōdu otthuppōgaadhu. adhanaal, indha dharisanam adaiyaala artthatthildhaan sollappattirukka vēndum. uyirtheluppappatta yēsu “anuga mudiyaadha oliyil kudikondiruppavar” enbadhaitthaan idhu kaattugiradhu.—1 thīmōtthēyu 6:16.
thavaraana karutthu: yēsu melindhupōi balavīnamaaga irundhaar.
unmai: yēsu dhairiyamaanavaraaga balasaaliyaaga irundhaar. udhaaranatthukku, avarai kaidhu seiya aayudhangalōdu oru gumbal vandhapōdhu, thannai dhairiyamaaga adaiyaalam kaattinaar. (yōvaan 18:4-8) thachu vēlaikkaana karuvigalai payanpadutthi avar vēlai seidhirukkiraar endraal, nichayam avar balasaaliyaaga irundhirukka vēndum.—maarku 6:3.
‘piragu ēn sitthiravadhai kambatthai thūkkikkondu pōvadharku avarukku udhavi thēvaippattadhu? avarōdu marakkambatthil araiyappatta matravargal irappadharku munbē avar ēn irandhaar?’ endrellaam silar kētkalaam. (lūkkaa 23:26; yōvaan 19:31-33) yēsuvai marakkambatthil araivadharku munbē avarudaiya thembellaam pōyirundhadhu. ēnendraal, raatthiri muluvadhum avar thūngavē illai. adhōdu, avar rombavē manavēdhanaiyil irundhaar. (lūkkaa 22:42-44) raatthiriyil yūdhargal avarai romba mōsamaaga nadatthinaargal. marunaal kaalaiyil rōmargal avarai aditthu thunburutthinaargal. (matthēyu 26:67, 68; yōvaan 19:1-3) avar sīkkiramaaga irandhadharku idhellaamdhaan kaaranamaaga irundhirukkum.
thavaraana karutthu: yēsuvudaiya mugam eppōdhum sōgamaaga, vaadippōi irundhadhu.
unmai: yēsu thannudaiya paralōga thagappanaana yegōvaavin gunangalai appadiyē velikkaattinaar. yegōvaa “sandhōshamulla kadavul” endru baibil solgiradhu. (1 thīmōtthēyu 1:11; yōvaan 14:9) sollappōnaal, eppadi sandhōshamaaga irukkalaam endru matravargalukku avar katrukkodutthaar. (matthēyu 5:3-9; lūkkaa 11:28) yēsuvin mugatthil perumbaalum sandhōshamdhaan palichittadhu enbadhai indha unmaigal kaattugindrana.
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